naaham prakaashaha sarvasya yogamaayaasamaavritaha |
moodhoyam naabhijaanaati loko maamajamavyayam || 25 ||
Concealed by yoga maaya, I am not visible to everyone. Foolish people do not recognize me as unborn and unchanging.
na : not
aham : me
prakaashaha : visible
sarvasya : everyone
yogamaayaa : yoga maayaa
samaavritaha : concealed
moodhaha : foolish
ayam : this
na : do not
abhijaanaati : recognize
lokaha : people
maam : me
ajam : unborn
avyayam : unchanging
Earlier, Shri Krishna stated the fundamental problem that most people have with regards to understanding the nature of Ishvara. A mental limitation forces people to think of Ishvara as a visible, finite entity. Here, Shri Krishna provides the reason for this mental limitation. He says that Ishvara is hidden from us due to the power of maaya.
Our mind is trained to recognize two things: space and time. We can only see, hear, touch, smell and taste objects in space. We can also perceive changes in those objects, which is nothing but the time aspect. So, we are unable to perceive anything that is beyond space and time. We can say that space and time is maaya, or the three gunaas of prakriti known as sattva, rajas and tamas are maaya.
Shri Krishna says that Ishvara has disguised himself in a dress, as it were, made of maaya. Our senses can perceive only maaya. Therefore, we fail to comprehend Ishvara, who is beyond maaya, just like the light of the sun blinds us from seeing the sun itself. Those who think that only the visible is real and the invisible is unreal are called moodha or foolish. They fail to see the real nature of Ishvara which is beyond birth and death.
But if we cannot pierce through maaya, can Ishvara do so? We shall see next.
2 comments:
I enjoy the commentary you have analysed for every shloka-
Those who think that only the visible is real and the visible is unreal are called moodha or foolish.- is it not invisible is unreal?
Thank you
Thank you, I have made the correction.
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