manmanaa bhava madbhakto maddyaajee maam namaskuru |
maamevaishyasi satyam te pratijaane priyosi me || 65 ||
Fix your mind on me, become devoted to me, worship me, bow to me. You will reach me. This truth I declare to you, for you are dear to me.
manmanaahaa : fix your mind on me
bhava : become
madbhaktaha : devoted to me
maddyaajee : worship me
maam : me
namaskuru : bow
maam : me
eva : only
ishyasi : reach
satyam : truth
te : you
pratijaane : declare
priyaha : dear
asi : are
me : me
Shri Krishna now reveals the supreme statement, the essence of the Gita, in this shloka. The whole of the Gita comprises a comprehensive curriculum of spirituality. It is applicable for all kinds of seekers at all stages in their spiritual pursuit. A detailed study of the Gita requires several lifetimes. But, from a practical standpoint, is that aspect of the Gita that will benefit the majority of seekers who are stuck in the trappings of material world, not knowing how to take the first step. With this in mind, Shri Krishna provides a four point summary of the Gita.
The first point, and the main point, is that the seeker should fix their mind on Ishvara. How can this happen? The second point states that the seeker should become devoted to Ishvara. Devotion here means that the seeker's actions and speech should support the mind in its attempt to fix itself on Ishvara. This will only happen when the entire day is filled with worship of Ishvara through one’s actions, which is the third point. If no actions are being performed, then the seeker can simply bow to Ishvara in reverence, which is the fourth point.
In the Srimad Bhaagavatam, when the great devotee Prahlad was asked by his father, the demon Hiranyakashipu, to reveal what he had learned in his school, Prahlad listed the nine fold aspects of bhakti, which is in line with this shloka. The nine forms of bhakti are hearing the name of Ishvara, repeating the name of Ishvara, remembering Ishvara, serving the feet of Isvhara, worshipping Ishvara, praising Ishvara, looking upon Ishvara as a master, treating Ishvara as a friend, and surrendering to Ishvara wholeheartedly.
Showing posts with label namaskuru. Show all posts
Showing posts with label namaskuru. Show all posts
Tuesday, July 23, 2013
Wednesday, August 29, 2012
Bhagavad Gita Verse 34, Chapter 9
manmanaa bhava madbhakto madyaajee maama namaskuru |
maamevaishyasi yuktvaivamaatmaanam matparaayanaha || 34 ||
Keep your mind in me, become my devotee, perform actions for me, surrender to me. In this manner, engage yourself in me. By making me your goal, you will attain only me.
manmanaahaa : keep your mind in me
bhava : do
madbhaktaha : become my devotee
madyaajee : perform actions for me
maam : me
namaskuru : surrender to
maama : me
eva : only
eshyasi : attain
yuktvaa : engaged in
evam : in this manner
aatmaanam : yourself
matparaayanaha : make me your goal
Shri Krishna concludes the ninth chapter with a “take home message”. He gives us specific, tangible and practical instructions to bring the teachings of this chapter into our life. Having declared that this world is impermanent and devoid of joy, he wants us to follow a new way of life that orients us towards Ishvara and away from the world.
Let’s look at the most important instruction first. Shri Krishna wants us to make Ishvara as our sole goal in life. How does this work in practice? If for instance, we are ready to go to college, it should be in line with our svadharma so that we get skilled in performing our work. If we want to get married, it should be with the intention of serving our family and our parents. Any time we serve someone else, we are serving Ishvara.
Now once this goal is set, everything else falls into place. Shri Krishna wants us to keep on contemplating Ishvara and perform all our actions for Ishvara. The more we do this, the more will our ego get subdued, and this is how we will convert ourselves into a true devotee. We may encounter people and situations that are unpleasant, disagreeable and not to our liking. Even in the midst of this we should bow down and surrender to Ishvara, knowing that it is our past actions that are manifesting as unpleasant but temporary situations.
What is the end result? If we are ever engaged with Ishvara throughout our lives, if we make Ishvara our goal and refuge, we will certainly attain him. This attainment is explained in the sixth chapter as “Yo maam pashyati sarvatra sarvam cha mayi pashyati”. We will not view the world as different from us. We will see Ishvara in all, and all in Ishavara.
om tatsatiti shreematbhagavatgitasupanishadsu brahmavidyaayaam yogashaastre shreekrishnaarjunsamvade raajavidyaaraajaguhyayogo naama navamodhyaayaha || 9 ||
maamevaishyasi yuktvaivamaatmaanam matparaayanaha || 34 ||
Keep your mind in me, become my devotee, perform actions for me, surrender to me. In this manner, engage yourself in me. By making me your goal, you will attain only me.
manmanaahaa : keep your mind in me
bhava : do
madbhaktaha : become my devotee
madyaajee : perform actions for me
maam : me
namaskuru : surrender to
maama : me
eva : only
eshyasi : attain
yuktvaa : engaged in
evam : in this manner
aatmaanam : yourself
matparaayanaha : make me your goal
Shri Krishna concludes the ninth chapter with a “take home message”. He gives us specific, tangible and practical instructions to bring the teachings of this chapter into our life. Having declared that this world is impermanent and devoid of joy, he wants us to follow a new way of life that orients us towards Ishvara and away from the world.
Let’s look at the most important instruction first. Shri Krishna wants us to make Ishvara as our sole goal in life. How does this work in practice? If for instance, we are ready to go to college, it should be in line with our svadharma so that we get skilled in performing our work. If we want to get married, it should be with the intention of serving our family and our parents. Any time we serve someone else, we are serving Ishvara.
Now once this goal is set, everything else falls into place. Shri Krishna wants us to keep on contemplating Ishvara and perform all our actions for Ishvara. The more we do this, the more will our ego get subdued, and this is how we will convert ourselves into a true devotee. We may encounter people and situations that are unpleasant, disagreeable and not to our liking. Even in the midst of this we should bow down and surrender to Ishvara, knowing that it is our past actions that are manifesting as unpleasant but temporary situations.
What is the end result? If we are ever engaged with Ishvara throughout our lives, if we make Ishvara our goal and refuge, we will certainly attain him. This attainment is explained in the sixth chapter as “Yo maam pashyati sarvatra sarvam cha mayi pashyati”. We will not view the world as different from us. We will see Ishvara in all, and all in Ishavara.
om tatsatiti shreematbhagavatgitasupanishadsu brahmavidyaayaam yogashaastre shreekrishnaarjunsamvade raajavidyaaraajaguhyayogo naama navamodhyaayaha || 9 ||
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