satkaaramaanapoojaartham tapo dambhena chaiva yat |
kriyate tadiha proktam raajasam chalamadhruvam || 18 ||
That which is performed for praise, honour, worship and ostentation, that praise is called raajasic, is said to be of this world, and is unstable and temporary.
satkaaraha : praise
maanaha : honour
poojaartham : for worship
tapaha : penance
dambhena : for ostentation
cha : and
eva : also
yat : that which
kriyate : performed
tat : that
iha : this world
proktam : is said to be
raajasam : raajasic
chalam : unstable
adhruvam : temporary
The Puraanaas are filled with stories of all kinds of demons who performed extremely severe penance and austerities. It is said that Raavana chopped off each of his ten heads until Lord Shiva granted him a boon. Hiranyakashipu performed such severe penance that his entire flesh dropped off and only his bones remained. However, none of these demons desired self realization or liberation as the outcome of their penance. They wanted some boon, some power such that they could vanquish their enemies.
Shri Krishna says that whenever we conserve our energy and put in a lot of effort towards any material goal, any goal which is "of this world", such type of penance will be called raajasic. This penance could be for boosting our ego, in other words, for praise, honour, worship or for showing off. People spend years working extremely hard so that they can buy a fancy house or a car that can be shown off. Dictators do everything they can to ensure that people fall at their feet and worship them.
Ultimately, any effort that is expended towards an earthly goal will be temporary. A simple illustration to explain this notion is that of a ball thrown by a person in the air. No matter how hard the throw is, the ball will eventually fall down and stop moving. Furthermore, any result that we see in the world is also unstable. Several people go on crash diets that, in addition to giving temporary results, may actually harm the body. Any result in the material world is subject to the laws of Prakriti, to the three gunaas themselves, which are inherently unstable.
Showing posts with label dambhena. Show all posts
Showing posts with label dambhena. Show all posts
Wednesday, May 8, 2013
Friday, April 12, 2013
Bhagavad Gita Verse 17, Chapter 16
aatmasambhaavitaahaa stabdhaa dhanamaanamadaanvitaahaa |
yajante naamayajnaiste dambhenaavidhipoorvakam || 17 ||
Self praising, stubborn, filled with intoxication of wealth and fame, they, arrogantly and unsystematically, conduct sacrifices for name only.
aatmasambhaavitaahaa : self praising
stabdhaa : stubborn
dhanamaanamadaanvitaahaa : filled with intoxication of wealth and fame
yajante : conduct
naamayajnaihi : sacrifices for name only
te : they
dambhena : arrogantly
avidhipoorvakam : unsystematically
When one is overly materialistic, one is always engaged in a constant game of one-upmanship with one’s rivals. Such people put in a lot of effort to create the impression that they are always one step ahead with regards to wealth, power and achievements as compared to their rivals. Shri Krishna paints a picture of this game of one upmanship in this shloka. He examines how such people perform sacrificial rituals. Let us look at the broader meaning of the term sacrifice, which means any activity undertaken for the greater good of society, commonly termed social service.
For instance, imagine that an extremely materialistic individual, one who has devilish qualities, announces that he will build a school in an impoverished village. First of all, whether the individual is qualified to build a school or not does not matter. He will praise himself and claim that he is qualified. He will probably not take advice from others, given his stubborn nature. He will make a big announcement in the media, but the emphasis will be on the charitable qualities of the founder than of the school he is building.
When in year or so, the hype of the media has died down, and students start attending the school, all kinds of irregularities are discovered. The building construction is faulty. There is no proper budget for hiring good teachers. The money raised for this effort has been funnelled into questionable channels. In a nutshell, the entire effort has been conducted unsystematically, only for the temporary image enhancement of the founder in the media. As with the other scenarios we have seen in this chapter, the root of all this is the intoxication of wealth and fame.
yajante naamayajnaiste dambhenaavidhipoorvakam || 17 ||
Self praising, stubborn, filled with intoxication of wealth and fame, they, arrogantly and unsystematically, conduct sacrifices for name only.
aatmasambhaavitaahaa : self praising
stabdhaa : stubborn
dhanamaanamadaanvitaahaa : filled with intoxication of wealth and fame
yajante : conduct
naamayajnaihi : sacrifices for name only
te : they
dambhena : arrogantly
avidhipoorvakam : unsystematically
When one is overly materialistic, one is always engaged in a constant game of one-upmanship with one’s rivals. Such people put in a lot of effort to create the impression that they are always one step ahead with regards to wealth, power and achievements as compared to their rivals. Shri Krishna paints a picture of this game of one upmanship in this shloka. He examines how such people perform sacrificial rituals. Let us look at the broader meaning of the term sacrifice, which means any activity undertaken for the greater good of society, commonly termed social service.
For instance, imagine that an extremely materialistic individual, one who has devilish qualities, announces that he will build a school in an impoverished village. First of all, whether the individual is qualified to build a school or not does not matter. He will praise himself and claim that he is qualified. He will probably not take advice from others, given his stubborn nature. He will make a big announcement in the media, but the emphasis will be on the charitable qualities of the founder than of the school he is building.
When in year or so, the hype of the media has died down, and students start attending the school, all kinds of irregularities are discovered. The building construction is faulty. There is no proper budget for hiring good teachers. The money raised for this effort has been funnelled into questionable channels. In a nutshell, the entire effort has been conducted unsystematically, only for the temporary image enhancement of the founder in the media. As with the other scenarios we have seen in this chapter, the root of all this is the intoxication of wealth and fame.
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