Wednesday, April 10, 2013

Bhagavad Gita Verse 15, Chapter 16

aadhyobhijanavaanasmi konyosti sadrisho mayaa |
yakshye daasyaami modishya ityajnyaanavimohitaahaa || 15 ||

 
I am wealthy, I am from a good family, who else is equal to me? I will conduct sacrifice, I will enjoy. In this manner, he is deluded by ignorance.
 
aadhaha : I am wealthy
abhijanavaan : good family
asmi : I am
kaha : who
anya : else
asti : is
sadrishaha : equal to
mayaa : me
yakshye : I will conduct sacrifice
daasyaami : I will conduct charity
modishya : I will enjoy
iti : in this manner
ajnyaanavimohitaahaa : deluded by ignorance
 
In the last shloka, we saw the mindset of those who derive pride from their power. Here Shri Krishna describes the mindset of people who derive pride from other things such as wealth and family. An excess of wealth, especially for those who did not come from wealthy families, is the most common source of pride. Such people boast about their latest expensive toy, their net worth, their membership in elite clubs and so on. They are only interested in consumption and enjoyment.
 
Others derive pride from their ancestry and their lineage. For some, this pride comes from the fact that their ancestors were kings or landowners. For some, this pride comes from the fact that everyone in their family has always been a doctor or a lawyer. Some others even boast about the number of sacrifices they have conducted and amount of charity they have donated. Instead of charity and sacrifice leading to purification of one’s mind, such grandiose spectacles have gaining publicity and favours as their goal.
 
If we were to summarize the attitude in these three shlokas, it is this - no one is equal to me. I am superior to everyone else. So the net result is the strengthening, the hardening of the I notion, the ego, the aham. Each step taken towards the ego is one step taken away from self realization. There is no scope for detachment or renunciation. Attachment grows by leaps and bounds in such people. The root cause of all this is ignorance of one's true nature.

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