macchitaha sarvadurguni matprasaadaattarishyasi |
atha chettvamahankaaraanna shrosyasi vinamksyasi || 58 ||
With your mind fixed on me, you will overcome all challenges through my grace. However, if you do not listen out of egoism, you shall be destroyed.
macchitaha : mind fixed on me
sarvadurguni : all challenges
matprasaadaat : through my grace
tarishyasi : overcome
atha : but
chet : however
tvam : you
ahankaaraat : out of egoism
na : not
shrosyasi : listen
vinamksyasi : destroyed
We notice a sudden shift in Shri Krishna’s tone here. Having completed the Gita discourse, he wants to bring Arjuna back to solving his original dilemma, whether to fight in a battle against his kinsmen, or whether to flee the battlefield and live the life of a monk. In the first chapter, we saw that Arjuna had completely broken down due to this dilemma, and had accepted Shri Krishna as his teacher to resolve it. Furthermore, at several points in the Gita discourse, Arjuna had asked questions that indicated his desire to flee the battlefield, rather than fight.
As the discourse came to its conclusion, Shri Krishna wanted to clearly point out to Arjuna that observing his duty as a warrior was the solution to his dilemma. This also meant that he had to stop listening to his ego, and listen to Ishvara. In fact, he had to completely submit himself to Ishvara’s will, by fixing his mind or chitta on Ishvara, and accepting the results of all actions as praasaada, a gift from Ishvara. Shri Krishna promised Arjuna that he will overcome all durguna, all challenges, if he performed his duty in this fashion.
However, like Arjuna, most of us harbour extremely strong egos, that have become hardened over the course of our life, and probably, of several lives. We have strong attachments, strong likes and dislikes that can cloud our thinking, just like strong attachment to family clouded Arjuna’s thinking. Only a qualified teacher, a guru, can raise us from the level of ego-driven living, and guide us towards the path of selfless service. Following the command of the ego can only lead us to vinaasha or destruction in the form of entrenchment in the material world.
Showing posts with label matprasaadaat. Show all posts
Showing posts with label matprasaadaat. Show all posts
Tuesday, July 16, 2013
Sunday, July 14, 2013
Bhagavad Gita Verse 56, Chapter 18
sarvakarmaanyapi sadaa kurvaano madvyapaashrayaha |
matprasaadaadavaapnoti shaashvatam padamavyayam || 56 ||
Always engaging even in all actions, one who considers me as his refuge, through my grace attains that eternal, imperishable state.
sarvakarmaani : all actions
api : even
sadaa : always
kurvaanaha : engaging
madvyapaashrayaha : one to whom I am the refuge
matprasaadaat : through my grace
avaapnoti : attains
shaashvatam : eternal
padam : state
avyayam : imperishable
Arjuna, after having heard the final message of the Gita discourse, would probably have had felt quite dejected and sad, like many of us. Unless one gave up all actions, took up a life of a monk, lived in a secluded place and contemplated constantly upon the eternal essence, liberation is not possible. How many of us, who are currently quite entrenched in the world, can see ourselves taking up a path of monkhood? It is next to impossible. We may begin to think that the Gita is not for us.
Anticipating this frustration, Shri Krishna brought the discourse back to Arjuna's level, as it were. Arjuna, like us, was not in a state to renounce his actions and retire to a state of monkhood. Shri Krishna reassured Arjuna that liberation is absolutely possible for such people. It is because of one key point. Whether one continues to act in this world, or takes up renunciation, liberation is entirely up to the grace of Ishvara. We can make all the preparations we want to fall asleep, but ultimately, whether or not we fall asleep is not in our hands.
So then, having known this, Arjuna, who had temporarily given up hope of attaining the shaashvata avyaya padam, the eternal and imperishable state of liberation, regained his interest in the discourse. Shri Krishna now began winding up the entire Gita, by summarizing its key aspects from a very practical standpoint. The simple practical advice given here is to continue performing our duty, not to worry too much if we inadvertently perform a prohibited action, and to consider Ishvara as the one and only one aashraya, the ultimate refuge.
matprasaadaadavaapnoti shaashvatam padamavyayam || 56 ||
Always engaging even in all actions, one who considers me as his refuge, through my grace attains that eternal, imperishable state.
sarvakarmaani : all actions
api : even
sadaa : always
kurvaanaha : engaging
madvyapaashrayaha : one to whom I am the refuge
matprasaadaat : through my grace
avaapnoti : attains
shaashvatam : eternal
padam : state
avyayam : imperishable
Arjuna, after having heard the final message of the Gita discourse, would probably have had felt quite dejected and sad, like many of us. Unless one gave up all actions, took up a life of a monk, lived in a secluded place and contemplated constantly upon the eternal essence, liberation is not possible. How many of us, who are currently quite entrenched in the world, can see ourselves taking up a path of monkhood? It is next to impossible. We may begin to think that the Gita is not for us.
Anticipating this frustration, Shri Krishna brought the discourse back to Arjuna's level, as it were. Arjuna, like us, was not in a state to renounce his actions and retire to a state of monkhood. Shri Krishna reassured Arjuna that liberation is absolutely possible for such people. It is because of one key point. Whether one continues to act in this world, or takes up renunciation, liberation is entirely up to the grace of Ishvara. We can make all the preparations we want to fall asleep, but ultimately, whether or not we fall asleep is not in our hands.
So then, having known this, Arjuna, who had temporarily given up hope of attaining the shaashvata avyaya padam, the eternal and imperishable state of liberation, regained his interest in the discourse. Shri Krishna now began winding up the entire Gita, by summarizing its key aspects from a very practical standpoint. The simple practical advice given here is to continue performing our duty, not to worry too much if we inadvertently perform a prohibited action, and to consider Ishvara as the one and only one aashraya, the ultimate refuge.
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